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This course presents a distinct view of technology and technological change. As we situate technology within various philosophies of the event we learn to appreciate a whole range of life techniques for ethical – good – living in the event of technology. This course gives a solid introduction into the philosophy of Ereignis. The course is designed for anyone interested in ethics, philosophy of technology, contemporary psychoanalysis, or cultural analysis.

This course aims to unpack the developments of ethical thought in continental European philosophy (particularly in France) after and in response to Nietzsche’s critique of morality which appears in his Genealogy of Morality and Beyond Good and Evil. The main conceptual distinction that I’m going to elaborate is between morality and ethics. And the main problematic is that how can we have a good life in a world in which there is no transcendent moral principle. Nietzsche’s critique of morality clears the space for French philosophers to think about a possibility of an immanent ethics.

Wallace Stevens’s novelty remains obscured by certain critics and philosophers who themselves oppose one another. The former desire Stevens a national figure of Americana; others emphasize their own aesthetic theory. Most shun philosophical implications which place the poetry in service of philosophy. Stevens’s ‘theōria’ holds implications beyond conventional truth disputes. This seminar explores theōria as contra-criticism which views technological determinism as a most potent critic of the imagination. Thus Stevens’s “poetry itself” and “a poetry of thought” offer ethical considerations for humans under the reins of technic.